SALT LAKE CITY (AP) — The Mormon church on Friday celebrated the 40th anniversary of reversing its ban on black people serving in the lay priesthood, going on missions or getting married in temples, rekindling debate about one of the faith’s most sensitive topics.
The number of black Mormons has grown but still only accounts for an estimated 6 percent of 16 million worldwide members. Not one serves in the highest levels of global leadership.
The Church of Jesus Christ of Latter-day Saints has worked to improve race relations, including calling out white supremacy and launching a new formal alliance with the NAACP, but some black Mormons and scholars say discriminatory opinions linger in some congregations from a ban rooted in a belief that black skin was a curse.
In a 2013 essay , the church disavowed the reasons behind the ban and condemned all racism, saying the prohibition came during an era of great racial divide that influenced early church teachings. Blacks were always allowed to be members, but the nearly century-long ban kept them from participating in many important rituals.
Scholars said the essay included the church’s most comprehensive explanation for the ban and its 1978 reversal, which leaders say came from a revelation from God.
But it didn’t include an apology, leaving some unsatisfied.
“A lot of members are waiting for the church just to say, ‘We were wrong,'” said Phylicia Norris-Jimenez, a 30-year-old black Mormon and member of the grass-roots Black LDS Legacy Committee, a group of women who are organizing a conference Saturday in Utah to honor the legacy of black Mormon pioneers.
Norris-Jimenez said non-black church members still struggle with how to talk about the ban or understand the pain it causes. She said the anniversary celebration honors something that should have never existed but that it’s a good gesture and hopefully leads to more discussions about race.
A fellow group member, LaShawn Williams, said she finds comfort in her belief that the ban was a “policy of people, not a policy of God,” made during a racist time.
She and her three children are the only black members of her congregation in Orem, Utah, and she tries to talk about race issues regularly with the teenagers she teaches in Sunday school.
Williams, an assistant professor in social work at Utah Valley University, would like an apology.
“If we preach repentance, we should definitely embody it,” she said.
The theme of the anniversary celebration in Salt Lake City was “Be one,” a reference to a Mormon scripture. Gladys Knight, one of the most famous black Mormons, performed, and top church leaders gave speeches.
President Russell M. Nelson said comprehending true brotherhood and sisterhood can inspire people to “build bridges of cooperation instead of walls of segregation.”
Nelson’s first counselor, Dallin H. Oaks, acknowledged the “pain and suffering” the ban caused while urging members to “look forward in the unity of our faith.”
Prior to event, Ahmad Corbitt, a church employee who led the effort to organize the event, said the celebration was “a call to the entire church, and by extension, the entire world, to let go of prejudices and come together as one unified family.”
Corbitt declined to address a church apology, saying the faith is focused on a forward-looking approach to unity.
Darius Gray, co-founder of the Genesis Group that supports black Mormons, said the church and its doctrine aren’t racist but racism lingers in the faith as it does in society.
He said he’s been plagued by calls from Mormons concerned about how they’re being treated, which he attributes to a rise in racism in the U.S. since President Donald Trump was elected.
He said he wouldn’t be opposed to an apology for the ban but that he’s more interested in helping the faith make progress in rooting out racism. Gray, who helped plan Friday’s event, said it’s a step toward healing.
“An apology is here today and gone tomorrow,” Gray said. “More significant is what an organization does long term. The LDS church has been moving forward and changed its paradigm in massive ways.”
The Utah-based church doesn’t provide ethnic or racial breakdowns of its members, but independent Mormon researcher Matt Martinich said those of primarily African descent account for about 6 percent of worldwide members.
In the U.S., blacks account for about 1 to 3 percent of 6.6 million Mormons, according to Pew Research Center surveys done in the last two decades.
It’s not the only faith that struggles with a lack of black members in its U.S. congregations: The United Methodist Church, Catholic Church and Judaism also have similarly low rates, according to a 2014 Pew Research Center study .
Mormons probably shouldn’t wait for a rare apology from church leaders, said W. Paul Reeve, a Mormon studies professor at the University of Utah. The church seems to be trying to walk a tight rope by disavowing past beliefs while not apologizing for the ban to avoid members questioning other doctrine they think should be changed, he said.
“What else are they wrong about? Are they wrong about gay marriage? Are they wrong about female ordination?” Reeve said. “If they got race and the priesthood wrong, what else could they be wrong about? I think that’s part of the fear.”
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